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The driving force and source of development of the person and his communities - Юрий Низовцев

The driving force and source of development of the person and his communities

Страниц

80

Год

2018

The essence of human development and the progress of civilization have long been a topic of debate and discussion. What truly motivates individuals, communities, and societies to evolve and grow? This question remains unanswered, despite numerous theories and hypotheses that have been put forth over the years. In this article, we aim to delve into this issue and present our findings. By exploring the data in Chapter 4.2, readers can begin to uncover their own unique essence and drive for development. Join us on this journey of discovery as we seek to unravel the mysteries behind human advancement and the dynamics of our world. Discover the source of your own personal growth and the forces that shape our shared civilization.

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Nizovtsev Yu. Science, Philosophy, History and Politics


The driving force and source of development of the person and his communities

(Against L.N. Gumilev's passionarity)


Contents


1. Analysis of the main views on the driving forces of the development of society.

2. Dynamics of local human communities in LN. Gumilev's reflection.

3. The driving force of the development of society.

4. The primary source of activity.

4.1. Essence of human activity.

4.2. Manifestation of dissatisfaction of consciousness in the person.

5. Definition of a holistic community.

6. Dynamics of activity of the holistic community.


1. Analysis of the main views on the driving forces of the development of society


The inadequacy of the basic concepts that claim to identify the driving forces or the driving force of the development of society can be traced from a comparatively brief analysis below.

Approaches to identification of sources, reasons or driving forces of development of society are divided into two primary groups: one of them is made of representatives by idealistic philosophy, another – materialistic.

Idealistic philosophy, in particular, Hegel, pointed to the notion far from concreteness, – public consciousness which, according to him, and is the main source of social development, and only it one determines it, whereas the materialistic philosophy, for example, Marx, on the contrary, believed that only public life and activity determine the public consciousness.

As can be seen, both approaches do not prove, but merely declare their understanding of the problem, mentioning only the external expression of hidden antagonistic forces, but they do not open them, and therefore the entire history of determining the driving forces of social development shows the searches and finds of various external factors, often far from each other, more or less influencing the course of development of society, i.e. the antagonism of the basic components of human and social consciousness has not been revealed.

The visible does not mean penetration into the depth. Therefore, even a brief analysis of the factors listed below, which are considered by their authors to be the primary sources, the reasons or the driving forces of the development of society, shows that they cannot be as the primary, but they are derivative, secondary factors which only contribute to the transition of the deep antagonism in the human and social consciousness into social development, and some of them are just the conditions for social development.

Materialistic analysis of the problem allocates as the driving forces of the development of society the factors mostly of a natural-structural character.

C.L. Montesquieu has considered as the source of social development the geographical conditions and the environment: "The law, generally speaking, is a human mind, inasmuch it governs all people of the earth … They (laws) have to correspond to physical properties of the country, to its climate – to cold, hot or moderate, to qualities of the soil, its situation, sizes … in the countries, which are fertile, more often happens the ruling of one, and the infertile countries are ruled by a few, that is sometimes as if by kind of compensation for adverse natural conditions" [1, p. 168, 393].

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