The implementation of the economic cycle: freedom, trust, duty - Николай Камзин

The implementation of the economic cycle: freedom, trust, duty

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Existentialism is a philosophical movement that emphasizes the importance of individual existence and the search for meaning in life. In this context, a person is seen as an active agent, making choices and determining their own destiny. However, this notion of self-determination extends beyond the realm of personal life and also applies to economic activities.

When engaging in economic endeavors, individuals are not merely passive participants but are actively influenced by their own will. This influence ripples out and affects other areas of economic activity, thus creating a web of interconnectedness. As individuals pursue their own needs and desires, they become part of an economic cycle that encompasses various sectors, each with its own distinct characteristics.

One such sector is entrepreneurship, which emerges as a result of individuals combining natural factors in innovative ways. It is through entrepreneurship that new ideas are brought to life and ventures are initiated. However, this pursuit of entrepreneurial endeavors is not without risks. Business risk, in fact, serves as a source of potential profit, spurring economic activity further.

But economic activity is not solely limited to entrepreneurship and risk-taking. Routine business activities also play a crucial role in the development of existing infrastructure and the growth of economies. These routine activities encompass various aspects, including managerial tasks, financial operations, and production processes.

On a broader scale, economic activities can extend beyond national borders. International business refers to economic activities that take place on a global scale, facilitated by public constraints and potential opportunities. International payments, for instance, involve the movement of financial resources across borders to facilitate business transactions.

Inevitably, business transactions sometimes lead to disputes and conflicts. Writ proceedings come into play in such situations, serving as the necessary legal procedures for the resolution of mutual obligations. These proceedings involve the participation of public entities and ensure that contractual agreements are enforced.

Finally, amidst the complexities of economic relationships, collateral relations assume their significance. These relations act as a safety buffer, providing security to both parties involved in a business transaction. By establishing a safety net, collateral relations foster trust and mitigate potential risks.

In conclusion, existentialism emphasizes the active role individuals play in shaping their own lives and choices. This philosophy extends to economic activities, where individuals navigate a web of interconnectedness, pursuing their own needs and desires. From entrepreneurship to routine business activities, international business transactions to legal procedures, each facet of economic activity becomes an integral part of the dynamic and ever-evolving world of commerce.

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Introduction

In the philosophy developed in the direction called existentialism, it proclaims the idea of a man present, and therefore, performing a search for meaning, making choices, self-determining in its relation to reality, possessing an active subjective entity. Under the existence of the mean residence time and in space. Inherent absurdity of existence and authenticity. The absurdity of this discrepancy, the distortion of the «expected» that is identified by an impossible situation. Not authentic – the real mismatch, in a particular time and space is the place to be one situation, but it should be otherwise.

Philosophy explores the human rights of the person and explores it as belonging to the realm of spirit, science explores the same person as belonging to the realm of nature, that is, outside of man as an object. Philosophy should not be an object, because there is nothing for it should not become an object objectified. The main feature of the philosophy of minds that that there is no object of knowledge. To know of the man and in man and therefore does not objectify. And then just open sense. The meaning is revealed only when I am in myself, that is, in spirit, and when it is not for me «object» objectivity. All that is for me an object, devoid of meaning. The meaning is only that in me and with me, that is, in the spirit world[1]. In the mind of man, and the next moment of its existence is determined by the projection of consciousness into reality.

Conscious existence is determined by the conscious realization of the projection, and intellectual activity takes place both in the perception of reality, that is, the analysis of reality, and the implementation of the world picture, that is, choosing the order of future activities. If a person went to the creative process of understanding reality and creatively realized his attitude toward it, the result is a dynamic many variants the reality of a social group, but this is only possible under the rule of humanity, in circumstances where the above is put creative people, because Jean-Paul Sartre and formulated his thesis «existentialism is a humanism»[2]. In the functional world more urgent following the procedure of «man – a cog mechanism», «Planetary bacteria», according to the expression of Adolf. Hitler[3] that is dynamically stable for a conflict of consciousness and world view, and therefore has a place to be absurd and not the authenticity of human existence.

Person dies, the personality is dissolved in the average. A person ceases to be itself and become «all», we enjoy and have fun, fun people, we read, watch and judge about literature and art, as people look and judge... we find «outrageous» that people find «outrageous»[4]. This is the reality conformist. Freedom – the presence of a choice option and the implementation of the outcome of the event. In the ethics of «freedom» associated with the presence of the free will of man. Free will imposes on the person responsible, and imputes the merit of his deeds. An act is moral only if it is made of free will is free will. In this sense, ethics is aimed at the realization of their freedom and the associated liability. Freedom and responsibility lie in the fact that the interpretation of reality needs to be done not just a choice but to recognize the reality and interpret it in a certain way, and according to its own facilities to implement its deliberate reflection. A view is a projection and self-realization takes place as individual responsibility for the result is available in a particular space and time. That is, freedom and responsibility are attributes of the creative process, and the conscious activity that contribute to diversity and beauty of general and individual reality.

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